Hope for Lukewarm Souls (Revelation 3:14-22)

A letter from “The Amen, the faithful and true witness, the origin of God’s creation.”

Laodicia was…

In Colossians Paul says that he is praying for the people of Laodicea because he wants them to live in unity with the Holy Spirit.  His mention of them in this letter speaks to us of a few possibilities about this city/church.  Laodicea was near Colossae in the area of Phyriga or Asia or modern day Turkey.  Paul did not actually plant these churches, but equipped the pastors that did.  So Paul has chosen to personally write to these churches about their character of faith in the midst of hostile climates.  The church at Laodicea could have been around since as early as 50 AD and we think the Revelation letters were written between 80 and 90 AD, making the church community about 30 or 40 years old as they read their letter.

According to Strabo, the ancient Greek geographer, Laodicea was a wealthy and proud community known for its textile industry and its manufacture of a medication for ophthalmic disorders.

Laodicea was inland and had a series of aqueducts that brought water to the community.  Some led from a hot springs source while others brought cold water from the mountains.  In either case, the distance the water traveled made it tepid regardless of the temperature of its source.  The tepid water was distasteful, as you can imagine. 

Laodicea boasted of her wealth, even refusing the financial assistance of Rome when an earthquake nearly destroyed the town in 60 AD. 

The textiles were known “world-wide”, but the most famous was its pure black wool.  Likewise, history records the healing power of the Phrygian Powder, which may very well have been manufactured in Laodicea.

So, when the Revelation says: You are neither hot nor cold. You say you are rich and need nothing. But you are wretched, poor, naked, and blind.  You need to buy gold, white robes, and medicine for your eyes”  it is speaking directly to Laodicea’s dependence on herself against her dependence on God.

Diagnosis: you are a lukewarm people, neither on fire for the Kingdom of God or completely closed to its purposes.  They just didn’t care.  They were complacent, ambivalent, unmoved.  At some point between the church being planted there and the Revelation, the church at Laodicea had pressed the easy button.  Now, maybe to the outside world, they were the “poster child” for pulling yourself up by your own bootstraps.  They were self made, reliant, entrepreneurs, smart, and industrious people.  They didn’t help; they were the helpers.  Sounds commendable.  Except they forgot about the one who provided all of their abundant resources.  They were not self-made.  No one is self-made.  We are all made by God.

Consequence: this is “distasteful” to God, and so God is going to “spit them out.”  Gross.  And in actuality, the reference is even more graphic. More than tepid, the water that flowed from the hot springs was full of minerals and in concentrated form (which it was by the time it reached Laodicea) it caused stomach upset.  What Jesus actually says to the church at Laodicea is “you make me want to throw up.”  That’s not nice at all.  And no, Jesus isn’t being nice.  He’s being honest.  And he is speaking truth and he is wielding justice and he is telling this self-made, self-righteous church that they had better get over themselves, or they were going to miss a visit from Jesus himself: I am standing at the door and knocking.  Can you hear me?  Open the door so I can come in and be in fellowship with you again.

OR….

Prescription: Repent.  Come back to the Lord for your needs.  Answer the door, that is, allow God’s Spirit to resume leadership in this place.  So many times we hear this verse preached and imagine Jesus standing at the door of our heart, making his appeal to become the Lord of our life.  This is a beautiful image of our personal relationship with Jesus to make him Lord of our life.  But Jesus is presenting a bigger picture.  He is reflecting on the stories he told while on earth about servants who are supposed to wait for the master to come home…stay awake, watch for the sign of his coming, prepare the home, set the table, stand at the gate.  Jesus is saying, I’m here.  I’m ready to come to you.  My Spirit longs to abide with you now and very soon I will physically return to you.  Are you listening?  Are you watching?  Are you ready?  Are you just bored?

Maybe the better image is “baseball ready”  So many kids get bored in the outfield.  They still wear the uniform, stand in the outfield, count as a player.  But they’ve stopped playing the game.  A coach or a parent will yell “Pay attention!  Baseball ready!”  Pay attention because a ball may come your way.  Pay attention because this may be your shot.  Pay attention because the crack of the ball leaving the bat will not give you time to duck if it’s a line drive between your eyes!  So church, pay attention, because we wouldn’t want to be found sitting in our pew, going through the motions, bored out of our skulls and no longer “playing the game” or participating in the life of faith.  The crack of the sky when Jesus parts it at his return will not be enough warning.

Outcome:  God will re-enter and dine with us.  That’s a far cry from spitting us out.

So he says, I’m here.  I’m knocking.  Let my spirit share space with you now, so that on that day you will find yourself dining at my table.

Here’s the other key.  We may want to believe that this image is of our inviting Jesus into our home.  Again, a beautiful and necessary metaphor, just not accurate for this verse.  Rather, Jesus is knocking at the door of his own home.  It’s God’s house, this is God’s church.  Laodicea may think she is strong and rich and wise and gifted, but without God she is nothing.  Let me come in, says the Lord.  Let me dress you, strengthen you, heal you, fill you.  You don’t have to be a church that does it all on your own.  As a matter of fact, God wants you to be a church that does nothing without God.  

The Revelation: Hope for the Beginning and the End

Revelation 1

Justo Gonzelez, contributor to Disciple Bible Study* suggests that it is important to know what kind

of book we are reading when we read the Revelation.  He said some people read it like a good mystery novel, wanting to outpace the author, collect the clues, and figure it out before the culprit is revealed: Professor Plum, in the library, with the candlestick!  But the problem with reading the Revelation like a mystery novel is that we view it like a riddle, and it’s not a riddle, it’s a revelation.  It’s meant to bring understanding to our faith, not mysteries.  He said some people read it like TV Guide.  Now that made me laugh.  First off, does TV guide even still exist?  I vaguely remember that TV Guide had articles about new programs or about TV stars, but I can’t remember actually using TV Guide as a source of inspiration.  Appropriately named, it was just a guide for our TV viewing.  I knew how to turn to exactly the page I needed and read the codes on the page for discovering when my favorite shows were airing or to offer suggestions when I didn’t know what to watch.  It’s crazy to think of equating the Revelation with a TV Guide, until we realize that’s exactly how we are tempted to view it: a map for what comes next.  I can turn to chapter 13 and learn what is going to happen when the 5^th portent is opened.  Rather, Gonzalez recommends (as do I) that we read Revelation for what it is: a poetic re-presentation of the presence of God in world, as He was, as He is, and as He is to come.  The Revelation employs imagery that reveals the glory of God and the depth of humanity and how that relationship is meant to exist for eternity.

So, while portions of the Revelation are puzzling and mysterious, and while portions of the book do reveal what to expect, that is not the primary purpose for the book.  Jesus and John have a conversation here in the first chapter that explain the book’s purpose and how we are supposed to receive it.  Jesus appears to John and tells John to write these things down with the understanding that the churches will read aloud these letters and so hear the Word of God, that is the Living Eternal Word made Flesh, Word of God revealed to the people of God.

And the singular message is this: Jesus is coming back as the King of Glory to get the Church, his Bride.  So be ready.  That’s it.  That’s the message.  Now, we can take a little more time looking more closely at that message, and just as important, what that message does for us.  Because the next question we ask when we get this message is very, very important to our faith. 

Often we are tempted to ask, “When?”  It’s a natural question.  And it almost seems like John wants to address the “when” throughout the book.  But that’s not the purpose of the Revelation.  The better question for us to ask is, “So now what?”  And that’s the question that is going to direct our conversation this summer.  Jesus is coming back as the King of Glory to gather his Bride to himself and to reconstitute the cosmos (heaven and earth).  So, now, what?

So is this important?  So are we supposed to talk about this?  So who is the bride…and for that matter who are all the other people in the book; that is, so who is who?  So now?  So this is important now?  So we are supposed to be doing something now?  So is this happening now? So now that we know, what do we do now?  So what?  So what is so important?  So which parts are important and which parts are just weird?  So what, if anything, can we do about any of it?  So what does this mean for me and my family, or families in any place?  So, now, what?

Sometimes we can get so overwhelmed by the questions and the mystery and the “not yet” feel of this book, that we do just feel like shrugging our shoulders and saying, “So now what?”  And left without an answer, we continue to just go about our every day existence, not paying any mind to the message of this Revelation.  Or we worry that we will misunderstand or miss some sign in the Revelation and we stew and fuss and poke our family and friends to be worried too.  The point of the Revelation, ironically, was to avoid both of these responses. 

We are to avoid complacency.  We are to avoid fear and paranoia.  We are instead to have a sense of urgency, but a sense of excitement too.  Kind of like the couple the week before their wedding day.  I have been invited to officiate 7 weddings this year.  Seven!  That’s a lot for me.  Each one has been unique to the couple: big church wedding, small church wedding, family elopement, off site party.  But the one common denominator so far has been the glazed look in the eyes of the couple when I meet with them the week before.

I meet with couples 3 times before their wedding.  Once a month or 2 before just to get to know them better and for them to get to know me.  Once to really dig in and talk about their relationship.  And once to go over the order of worship.  It’s at this final meeting that every one of them, bride and groom, say, “We’re just ready to get this done!”  Amen and hallelujah!  That’s where I want them to be the week before the wedding.  You see that tells me two things:  One it tells me that they are finally bored with all this party planning and we can actually talk about being married (which the tough news I have to break to every couple during pre-marital counseling is that the marriage lasts a lot longer than the wedding, hopefully!).  Two, it tells me they are not afraid to get married, but rather, quite ready to get on with it.

That is the urgency that John tries to convey to the churches as we writes the Revelation that Jesus gives him*:  First, we can’t live life like we always did before Jesus was raised from the dead.  Everything has changed.  Life without Christ should at the very least bore us.  We have this new relationship and it’s time to live into that!  Second, we don’t need to be afraid of what happens next.  If I have confessed that Jesus Christ is Lord, then I don’t have to worry about the unfolding of the future because I trust that my future is in God’s hands.  But the other thing the urgency does, in addition to squelching same ole same ole and eradicating fear, is that urgency compels me to tell others the message.  Now, if we use the metaphor of the bride and groom, we can see this as a guest list.  It happens so often that a wedding that started as a “small family affair” nine months ago has grown into a party for hundreds by the day of the wedding.  Why?  Because they are excited and they want to tell everyone and share with everyone and they want all the place settings of their china!  In the case of the Revelation, it’s not just that Jesus wants everyone to know that we are invited to the party, Jesus wants everyone to realize we are invited to be the Bride.  It’s not an invitation to attend a party for someone else.  It’s an honor to be at the side of the One for whom the party exists. 

That’s the drama of the message.  The characters are Jesus and the angels who bring the message from Heaven, John who reports the message to the Church, the Church or the saints or believers who believe the message, the rest of humanity who doesn't believe the message, and the Enemies of Jesus who oppose the message.  We will meet each of them in turn, and yes we will run into ourselves.  Hopefully we learn more about ourselves as we witness ourselves in this drama.

In this opening scene, John is exiled to the island of Patmos (Rev. 1.9) because of his unrelenting testimony as a follower of Jesus.  The Jews couldn't shut him up, so they put somewhere that they didn't have to listen to him.  Ironically it is from this place that he delivers the loudest message of all!  John is writing from the place of a disciple of Jesus and witness to the Living Word.  So as we hear phrases and see images in this drama, we need to be mindful that John is speaking both out of a Jewish heritage and a personal encounter with Jesus.  The Gospel of John begins “In the beginning was the Word…” (John 1.1) which takes us back to Genesis.  The Revelation of John begins, “behold a lamb slain…” (Rev. 5.6) which takes us back to Exodus.  And we are to think, I've heard this story before…*

Jesus reveals himself to John not as the lowly carpenter of Nazareth but as the King of Glory.  He tries to use human language to describe what human eyes have never seen.  Or maybe they have…for the prophets have tried to use the same words: Son of Man (Daniel 7.13), long white robes (Daniel 10.5), hair like wool (Daniel 7.9), skin like bronze (Ezekiel 1.7), voice like waters (Ezekiel 1.24), face like the sun (Matthew 17.2), words like a sword (Hebrews 4:12).  We know the feeling.  Trying to explain a funny moment or a delicious meal or a beautiful scene to someone who wasn't there.  “You had to be there,” is our default.  But John doesn't get a default button because Jesus says, tell the church what you've seen.  Jesus doesn't tell John what to write, he tells John to write down what John has seen.  There is a difference.  And it requires our imagination.  Not to imagine something fantasy.  But to imagine something more real than we've ever known.  Like imagining cells before there were microscopes or black holes before there were telescopes.  But it’s the task.  Tell the churches…the seven churches, that is the complete Body of Christ, my bride.

Tell them what?: “Do not be afraid. I am the first and the last, and the living one.  I was dead, and see, I am alive forever and ever; and I have the keys of Death and Hell.”  It's as if Jesus is saying, with hands outstretched, if this is the beginning of your life (waving his right hand) and this is the end of your life (waving his left hand)

then I'm here 

(waving both hands across the imaginary timeline).  And whatever comes against you here, here, and here (demarking spots with his right hand across the line), I have the keys to that.  Because I've got you, right here in the palm of my nail-pierced hand.  So, don't be afraid.

* With reference to Disciple: Under the Tree of Life video series.

*With reference to Wright, NT, Revelation for Everyone. Westminster John Knox Press, Lousville, KY. 2011